The Extremely Secret Dakini of Naropa
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It contains the very words of Padmasambhava written with his own heart blood for his Tibetan Queen Yeshe Tsogyal. Instead of focusing on outer rituals and such, Padmasambhava reveals, through his love for Yeshe Tsogyal, the most intimate methods to directly unlock her infinite dakini potential. Unlike other dakini sadhanas that focus on outer forms of practice, the Instantaneously Accomplishing the Dakini Sadhanas of the Khandro Nyingthig point directly to the flexible nature of reality to elicit a direct understanding of the infinitely intimate dakinis lying dormant inside all of us, just waiting to be freed.
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Together, these texts contain all the essential methods by which one can perform the essential generation stage and completion stage dakini practices and activities of the Khandro Nyingthig. As a side note there is a more extensive ganachakra, along with a text on advanced magical dakini substances and activities not included here.
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Longchenpa also has a similar cycle called the Ocean of Great Bliss in his Khandro Yangthig mind treasures. To understand the background, inner depths, enhancing techniques, and highest potential of the dakini sadhanas contained in the Khandro Nyingthig treasures, there are two amazing definitely interrelated treasure texts entitled the Secret Sections of Oral Instructions and the Five Key Points of Instruction. It contains the condensed meaning of the secret sections of the heart bindu practices that are the essential key points of the tantras.
Their meaning is condensed into few words in a way that is easy to practice and is presented with the aspiration that it might meet with fortunate ones in future generations. It has three parts: Understanding the ground of reality, understanding how things are, and understanding practice.
The ground is explained in two ways: the universal ground and the ground of confusion. In explaining the ground of the confused universe, there is a detailed description of how the five elements arise, how different sentient beings arise, how we get bodies, and how primordial wisdom awareness abides.
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In describing the nature of our bodies there is a detailed presentation of the interrelationships between our physical form and the subtle channels, subtle energies, and essences. In particular, the secret Dzogchen channels utilized in direct crossing thod rgal are also described.
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Then, there is a description of how the male and female dakinis dwell within our psycho-physical make-up. This directly complements the understandings of the Instantaneously Accomplishing the Dakini Sadhanas of the Khandro Nyingthig , pointing out the inner aspects of these dakinis within us. Ultimately, we are shown how our bodies, subtle channels, energies, and essences are none other than the infinite mandala of the peaceful and wrathful deities.
After presenting the interrelationships between the male and female dakinis and the lamps of direct crossing, we are given the inner keys to free ourselves from the universes of confusion into innate enlightenment.
The last section on practice has three parts: innate practice, the practice of the key points, and visualized practices. The innate practices are done to understand how the male and female dakinis naturally dwell within all of our aspects. The practice of the key points is described in the accompanying text: Five Key Points of Instruction.
Kadampa Teachings (Audio and Unedited Transcripts), Continued
The final part of the Secret Sections of Oral Instructions describes methods to heal all sorts of samsaric illnesses. The outer key point is understanding the subtle nature of the outer universe. Dharma Dode was wounded in, and later died from, an horrific riding accident. As Dharma Dode lay dying, Marpa gave him the pith instructions on the exceptional transference of consciousness. No appropriate recently deceased human corpse could be found, so Dharma Dode transferred his consciousness into a newly deceased pigeon with the direct pith instructions from Marpa.
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Marpa sent the pigeon to India to a charnel ground where the recently deceased body of a year-old boy was to be burned. This phowa lineage was thus temporarily lost as the lineage could only be given once orally from guru to student and it had already been given once to Dharma Dode. Tipupa became a student of Naropa and Maitripa and received all of the formless dakini teachings from them.
When Rechungpa came to India, Naropa had already gone to Khechara, so Rechungpa received the rest of the formless dakini teachings from Tipupa, brought them back to Tibet and gave them to his teacher Milarepa. This formless dakini lineage is thus Naropa, Tipupa, Rechungpa and Milarepa. Milarepa divided these teachings between his three main students but because Rechung had also received them from Tipupa he was the only one who received the complete teachings.
This lineage is pure, uncorrupted and is the only complete Mahamudra lineage.
The Rechungpa practice extends from the preliminary practices to mahamudra. Tushita aims to provide a friendly and conducive environment for people of all nationalities and backgrounds to learn about and put into practice the teachings of the Buddha.
Pabongkha / Gonsalez, ‘Secret Dakini of Naropa’ (2011)
With this in mind we offer regular drop-in events and courses on introductory Buddhist philosophy and meditation, as well as intermediate level courses and group retreats for more experienced students. Monday - Saturday - am a break for lunch and then Contact Us. About Tushita Tushita is a centre for the study and practice of Buddhism from the Tibetan Mahayana tradition. Copyright Tushita Meditation Centre.